New PDF release: The Holocaust Memorial Museum: Sacred Secular Space

By Avril Alba

ISBN-10: 1137451378

ISBN-13: 9781137451378

ISBN-10: 1349575887

ISBN-13: 9781349575886

The Holocaust Memorial Museum finds and strains the transformation of old Jewish symbols, rituals, archetypes and narratives deployed in those websites. Demonstrating how cloaking the 'secular' heritage of the Holocaust in sacred apparel, memorial museums generate redemptive but conflicting visions of the that means and software of Holocaust reminiscence.

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Extra resources for The Holocaust Memorial Museum: Sacred Secular Space

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The rabbis reformulate both the destruction and the disastrous wars that follow – culminating in the failed Bar Kokhba revolt against Rome (132–135 CE) – within a pre-existing and eternal covenantal framework. Hence where Josephus saw a victorious Roman army and a decimated Judean population,100 the rabbis envisioned a continuing covenantal community – a community with an even greater responsibility to remain faithful to that covenant – even unto death. The well-known Talmudic description of the martyrdom of Rabbi Akiva provides a case in point: It was related that when Rabbi Akiva was taken out for execution, it was the hour of the shema prayer, and while they combed his flesh with iron combs he directed his mind to accepting upon himself the kingship of heaven with love.

The very structure of memorial museums is reminiscent of the symbiosis of history and metahistory that underpins traditional and modern Jewish forms of history and memory. In physical imitation of this symbiotic relationship, history is displayed in the museum but meaningg is created in the ‘metahistorical space’ of the memorial. Of course, overlap can and will happen – such is the nature of integrated exhibition and memorial space and especially if the entire site is in some way classified as a memorial – which is the case for each of the institutions examined in this study.

Just as the biblical author casts YHWH as the hero in the The Holocaust Memorial Museum 39 salvation of the Israelites from Egypt, in Levy and Sznaider’s account the suffering of European Jewry is cast as the ‘secular saviour’ for all humanity. In both, one might say that history has been redeemed. The difference, of course, being the conduit to redemption – in the first it is the mastery of YHWH, in the second it is the suffering of the Jews. Yet as with the Exodus, reading the Holocaust as the progenitor of a secular and universal salvation is not the only story that could have been told.

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The Holocaust Memorial Museum: Sacred Secular Space by Avril Alba


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