By Anastasius of Sinai; Kuehn, Clement A., Baggarly, John D. (trans.)
ISBN-10: 8872103576
ISBN-13: 9788872103576
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Additional resources for Hexaemeron
Example text
We need to recognize the emotion of anger and deal with it rather than suppressing it. People who carry their anger to bed do not sleep well. Ponder it on your beds, and be silent (v. 4b). The psalm suggests, Ease off and reflect. In the silence, speak to yourself and listen to yourself. Offer right sacrifices and trust in the LORD (v. 5). What are right sacrifices before the God who gives all of life? Do people sometimes experience insomnia because they cannot let go, cannot give up control?
In the Hebrew understanding of kingship, the ruler was seen as adopted by God (v. 7; 2 Sam 7:14; Ps 89:2627). The ruler is declared to be the son of God (v. 7), with the king’s authority including inheritance, possession, and administration (vv. 89). The rod of iron may refer to a royal scepter, symbol of the king’s power. We know about dashing pottery to pieces from Egyptian coronation rituals: the king demonstrated his worldwide power by smashing earthen vessels bearing the names of foreign nations.
Understandings of judgment may also be colored by images from the church of the Middle Ages. A popular woodcut, which illustrated many books of that time, portrays Christ the judge sitting upon the rainbow. A lily, which extends from his right ear, signifies the redeemed being ushered by angels into paradise. From the left ear protrudes a sword, symbolizing the doom of the damned. The devils drag the damned by their hair from the tombs and cast them into the flames of hell (Bainton: 22-23). While judgment, as understood in the Bible, has a sharp side, it is ultimately a message of hope for God’s people.
Hexaemeron by Anastasius of Sinai; Kuehn, Clement A., Baggarly, John D. (trans.)
by Joseph
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