By James Barter
A Medieval Knight.
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1998). Virtual Faith: The Irreverent Spiritual Quest of Generation X. San Francisco: Jossey-Bass. Bibby, R. (1987). Fragmented Gods: The Poverty and Potential of Religion in Canada. Toronto: Irwin. ———. (1993). Unknown Gods: The Ongoing Story of Religion in Canada. Toronto: Stoddart. ———. (2002). Restless Gods: The Renaissance of Religion in Canada. Toronto: Stoddart. Davie, G. (1994). Religion in Britain since 1945: Believing without Belonging. Oxford, UK: Blackwell. ———. (2000). Religion in Modern Europe: A Memory Mutates.
2002). Restless Gods: The Renaissance of Religion in Canada. Toronto: Stoddart. Davie, G. (1994). Religion in Britain since 1945: Believing without Belonging. Oxford, UK: Blackwell. ———. (2000). Religion in Modern Europe: A Memory Mutates. Oxford, UK: Oxford University Press. Dawson, L. L. (2000). ” In Religion on the Internet: Research Prospects and Promises, ed. J. K. Hadden and D. E. Cowan, 25–54. London: JAI Press/Elsevier Science. ———. (2001). ” Council of Societies for the Study of Religion Bulletin 30 (1): 3–9.
In 1996, Time’s Robert Wright wrote that “out on the fringe of the World Wide Web, beyond mainstream religion, storefront preachers and offbeat theologians are springing up like mushrooms” (1996: 60). And, with the turn of the millennium, that trend has become even more prominent, since individuals can now create their own Web sites without having to learn HTML, the programming language in which much of the content on the Web is written. In the 1990s, those wanting to create their own Web space were often selftaught computer programmers who learned HTML exclusively so that they could create their religious or spiritually based Web sites.
A Medieval Knight by James Barter
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